Categories
COVID-19 Nonfiction Observations Seattle

Spacious in Seattle.

Downtown Seattle isn’t completely empty, but there is suddenly more space. Buses zoom by, though they carry few passengers. Rush hour traffic is a faint memory as cars speed along the avenues. Instead of weaving my way through crowds of people, I now have meters of sidewalk all to myself.

I went on a cookie break this afternoon. The sole employee in the cookie shop saw me pause at the front door while I read the sign: “Express window is open”. From inside, she beckoned me to walk three meters to the right, and when I arrived at the window, she slid it open.

“Hi.”

“Hi. Do you have day-olds?”

“Yes, right here.” She waved a gloved hand over the small basket sitting just inside the window. Cookies, stacked three high, were wrapped tightly in saran wrap. I selected a standard chocolate chip stack and a double chocolate stack.

While we waited for the credit card reader, we talked about these extraordinary times.

“Thanks for providing cookies to those of us who are working.”

“Thank you for buying them!”

“Yes, I’m glad that this shop is open. At least we have jobs.”

She nodded vigorously, then added, “Yeah, we are lucky.”

About an hour earlier, I asked one of the younger nurses at the agency how she was doing. She said that she was doing okay, then shared that she was grateful that she still had a job. She grimaced while she shared this anecdote: “Have you heard of This Fancy Restaurant? They laid off all of their staff on the same day. They can’t even collect unemployment.”


After tucking the two stacks of cookies into my coat, I saw this:

handwash

The restaurant serves a type of Asian cuisine. The man behind the counter was helping a customer, so I didn’t go in to thank him. Had I done so, I think I would’ve started crying.

Categories
Homelessness Medicine Nonfiction Policy Seattle Systems

More Reflections about COVID-19 from Seattle.

This is another unpolished post. Several physicians and nurses in other states have reached out to ask for suggestions and perspectives related to behavioral health and homelessness during this COVID-19 epidemic in Seattle. Here are some reflections:

Coordination with partners is not only essential for services, but also to maintain morale. No single agency is able to address this alone. Government partners need feedback and information about what the community needs (and, I’m sorry to say, sometimes the community ends up providing government officials with updates that government should be telling us). The actions and energy of partners can buoy others when it seems things are stuck.

There aren’t enough supplies. Clinics, hospitals, and agencies can’t get face masks, hand sanitizer, and other sanitation supplies. Vendors are all sold out. Local governments are appealing to the federal government to provide supplies; I understand that the US military protects a national stockpile of such items? Which is something I had never considered in the past. And, perhaps most importantly, there aren’t enough COVID-19 tests! It seems that most of our local publicly funded primary care clinics have, at most, 30 test kits on site with no replenishment coming. Some private labs are only now agreeing to provide COVID-19 testing.

Many employees don’t have enough paid time off accrued to take time off of work for self-quarantine. Thankfully, our state and federal governments have passed or will pass legislation to address this and ensure that people can still get paid despite having to take time off of work. HR departments everywhere would do well to look out for their employees, particularly those who provide direct service to people who are higher risk of experiencing illness due to COVID-19.

People may (or may not) bristle at the infringement of civil liberties. The Washington State Governor has banned gatherings of more than 250 people. The CDC has provided “mitigation strategies” specific to Seattle-King County for the next 30 days, some of which are about workplace behaviors and COVID-19, which includes checking temperatures for fever and screening for illness when employees show up to work. The CDC has also recommended prohibiting visitors to certain sites. These are extraordinary times, hence these extraordinary measures… and some people may bristle at having to follow these rules. So far, people have been voluntarily complying with these changes.

The balance of individual patient health information and public health wobbles. For the past two weeks, a local clinic and our shelter have gone back and forth (in a collegial way) about protecting an individual’s privacy versus protecting the health of other people staying in the shelter. In short, the clinic argued that if Mr. Doe, a person who stays in the shelter, gets tested for COVID-19, the shelter isn’t entitled to know (a) that the test occurred and (b) the test results. We have countered that the shelter should know about Mr. Doe’s testing and the results during this extraordinary time because we want to do everything we can to prevent or minimize a localized outbreak within our shelter. Thankfully, the State Attorney General issued guidance that sided with our view (to be clear, the clinic was sympathetic to our view and did not balk with the change in practice… and I completely understood where the clinic was coming from). However, this is something that the clinic and our shelter had to pursue on our own; this was not proactive guidance we received from our government officials.

Government bureaucracy is in full effect. In this instance, I’m referring to practice of government officials who are unwilling to send out official communication until numerous gatekeepers have vetted it. Thus, guidance is slow to come out, so everything slows down. I understand the reason for vetting—confusion isn’t helpful, either—but we also feel frustrated when we feel like we’re losing a race against an invisible enemy.

People staying in shelters are resilient. Many staff feel anxious about how COVID-19 will impact the people who stay in shelters and receive clinical services from us. I find that I have to remind myself that many of the people who stay in shelters have experienced traumas and horrors that we will never know or understand. Many of them have already experienced illnesses and pain that we cannot fathom. I do not mean to minimize the very real possibility that some of them, should they contract COVID-19, will develop severe illness and die. I don’t want that to happen, which is why we are in constant communication with our partners to coordinate services and care. However, many of them will either not get sick, or they will recover despite our anxiety and efforts. It is a privilege that these individuals even let us into their lives.

Screening guidelines for COVID-19 are mushy. Some of our local infectious disease experts have taken to crafting their own screening guidelines because they are dissatisfied with the vague guidelines from the CDC. (This ties back to the lack of available tests—if we had more COVID-19 test kits, then we wouldn’t be wringing our collective hands about screening guidelines, particularly for vulnerable populations like people staying in shelters, which, no kidding, includes a significant proportion of people who are over the age of 60.)

The workforce shortage seems like it will only get worse. Social service and health care agencies often struggle with having a sufficient number of staff to address the clinical need. As people call out due to illness, whether COVID-19 or otherwise, this will turn into a vicious cycle: Fewer staff for a constant or growing need means that those staff will get tired and sick, which increases the likelihood that they will call out, and if the return to work rate doesn’t match the “attrition” rate, then soon there will be only minimum staffing at best. We also cannot expect individual people to successfully address systemic problems. It is not uncommon for people who go into social and health services to overwork (whether in quantity, quality, or both); this is unsustainable during usual times, let alone during an epidemic.

Social distancing seems like it will have the highest yield. The Institute for Disease Modeling published a paper specific to King and Snohomish Counties (the “epicenter” of the outbreak in the US) about the importance of social distancing. It is both compelling and disturbing. I don’t know how to successfully balance this with the clinical services that the medical team provides to the agency. Telehealth options are limited because of the population we serve (i.e., they generally don’t have telephones), though we plan to implement some creative ideas to at least try to keep people out of emergency departments.

It’s a weird time. We continue to do the best that we can, while recognizing that what comes next may knock us off our feet.

Categories
Homelessness Nonfiction Reflection Seattle

Remembering.

There were three shootings in a 25-hour period in Seattle this week. The third shooting occurred during rush hour. Multiple fire trucks raced past the lines of cars in the downtown grid; I remember thinking, “It must be a big fire.”

The newspaper later reported that the person who died in the third shooting was a woman who was previously homeless, but now had lived for nearly ten years in permanent housing. Based on her history of homelessness alone and the location of the shooting, some people might assume that she made an active choice to be there, that it was somehow her fault that she was shot. Would those people also assume that the others who were shot—including the nine year-old boy—made an active choice to be there, that they are to blame for getting shot?

There is now a vacancy in that apartment, and people will miss her.


Two days prior, I went to a homeless shelter with hopes of talking with a patient. He wasn’t there—maybe he was trying to avoid me; maybe he forgot; maybe he had more important things to do—but there was a makeshift memorial in the lobby.

As I made my way to the memorial, a man with fresh scabs all over his face and pants too big for his legs walked past. A woman with grey hair leaned forward and used her skinny legs to roll backwards in her wheelchair.

On the folding table was a grayscale image of a man’s face printed on a standard sheet of paper. The image was blurry due to the low resolution, but his smile was bright and clear. Next to this image was a large sheet of white butcher paper, along with some pens.

Several dozen people—other people staying in the shelter—had written messages on the butcher paper:

You went too soon, man.

I miss you and hope to see you again in heaven.

I hope it’s better where you are now.

Another person had already taken the bed that this deceased man previously occupied.


She was trying not to cry.

“It’s completely normal to feel sad when one of our [patients] die,” I said. “You were connected to him.”

A small laugh came out of her mouth, and then the tears fell from her eyes.

He wasn’t an old man, but he wasn’t a spring chicken, either. He didn’t like to stay in the shelters; sometimes other men would call him names or make fun of the way he talked. He slept under a bridge, though came into the clinic several times a week. He and I had only met once; he was courteous, made small jokes, and called me “ma’am”. I wished that he would stop smoking methamphetamine. He wished for that, too.

She, his case manager, was hopeful. They talked about his health; they worked on applications to help him get into housing so he didn’t have to stay in a shelter or sleep outside; they talked about how methamphetamine was getting in the way of what he wanted.

“I wasn’t prepared for this sense of loss,” she said, wiping her face. “We talked about his plans. I was hopeful that things would change for him.”

A few weeks prior, he was sitting across from me in that office. She and I now sat there, our sadness filling the room.


I have a friend, also a psychiatrist, who works in a prison. She has commented that these individuals—people living on the streets, people in jails and prisons, people who are part of marginalized and excluded populations—are considered “throwaways”, that people don’t think about them, that they are the forgotten ones.

We only forget about them if we forget that they’re people, just like us.

Categories
Medicine Nonfiction Reflection

Clinical Training and Butt-Grabbing.

Under duress, we do not rise to our expectations. We fall to our level of training. (Bruce Lee… supposedly)

When I was looking for My Patient, well before his neighbor grabbed my butt, I remember noticing that most of the slots in the doors of the isolation jail cells were open. These slots are tall enough to pass a softball and wide enough to pass a clipboard. They are about three feet up from the ground. The slots function like small doors: The hinges are on the bottom, so the slot doors fall open when unlocked. Only people on the outside—-correctional officers—-can unlock and open the slots. The slot doors automatically lock when closed shut.

The slot in My Patient’s door was open, as was the slot for his neighbor. Before I started talking to My Patient, I remember thinking, “Maybe I should completely shut his neighbor’s slot.” I shrugged that thought away: I had been working in the jail for over five years and nothing had happened to me before. I partially closed the neighbor’s slot in a vain effort to provide some privacy to My Patient. While standing between the two doors, I leaned over to talk to My Patient, who I was meeting for the first time, through his slot.

My Patient, calm and civil, had spoken with me for only a few minutes when I felt fingers grab a handful of my gluteal flesh. In less than one second my mind had deduced what had happened: My Patient’s neighbor, who I did not know, had pushed open his slot door, reached out, and grabbed my butt, which was covered in a white medical coat. Before I reacted, he also cackled with spite, “Shake that Chinese ass!”

There are many ways I could have reacted:

  • Scream.
  • Yell, “Don’t touch me!”
  • Shout, “What are you doing?!
  • Holler, “What is wrong with you?”
  • Exclaim other combinations of profane and proper words to express my displeasure.

But what did I actually do?

“EXCUSE YOU!” I exclaimed as I whirled around. I caught a glimpse of his face as I slammed his slot door shut.

I still laugh at my reflexive reaction. There was no thinking involved. Nonetheless, my non-thinking brain still generated the phrase, of all the possible responses that are applicable in this situation, “Excuse you!” The emphasis on professionalism in training and in practice had prepared me for this day.

(Of course, the more emphatic point was slamming the slot door shut. The importance of boundaries was reinforced in training and in practice.)

I then took a breath, turned back to My Patient, and said, “I’m sorry about that. You were saying?” He resumed talking. We both pretended like nothing happened.

Though no one witnessed this event, my colleagues believed me. (Let’s be clear, though: The differences in social status alone—-physician versus jail inmate—-tipped the scales heavily in my favor.) This was the first time I had ever experienced a stranger grabbing my butt. I had announced my resignation from my position in the jail (and an administrative role in county government) just a week prior, so my colleagues, after offering support, quipped that of course this was ordained to happen.

What this event highlighted to me, though, was the respect most men show to most women most of the time, whether in or out of jail. While it is entirely possible that men everywhere are exerting great, continuous restraint from reaching out and grabbing the butts of women, I don’t get the impression that such self-control is exhausting their energy reserves. In my five years working in jail with individuals who are often demonstrating significant behavioral disturbances, this was the only time someone grabbed my butt. This suggests to me that most men—-even men in stressful conditions like jail—-have intact impulse control or are least willing to adhere to social norms about butt-grabbing.

To be clear, though: I hope I never encounter this man ever again. (And, as of this writing, he is still in jail. I got out; he’s still waiting.)

Categories
Nonfiction Reflection Systems

The AirBnB Listing.

Had the AirBnB listing included more details about the neighborhood, we probably would’ve stayed elsewhere.

It was lovely: It was a cabin off of a gravel road in a rural area. Fragrant trees towered over the hot tub surrounded by manicured gardens bursting with blossoms of red, peach, and violet. Chirping crickets lulled us to sleep and the songs of warblers and sparrows heralded the rising sun.

The AirBnB listing didn’t advertise the faded truck driving through the neighborhood, a red, white, and blue flag the size of a queen-size sheet flapping from its bed: “STOP THE BULLSHIT: TRUMP PENCE 2020”.

The AirBnB listing didn’t highlight the hand-painted signs leaning against the campers that faced the highway:

     Trump is
   bRinging
     United states back to real
   aMerican
     People

The AirBnB listing didn’t describe the tree farm down the street. The scarecrows guarding the short saplings wore plain white robes adorned with white hoods. Were we reading too much into that?

When we saw the roadside diner, we kept driving because we saw that the first letter of the three words in the name were all K. Maybe locals called it the “Triple K”; maybe it was just meant to be “kute”. Maybe we were reading too much into it.

Nonetheless, we felt like we were in the minority, that we were outnumbered, that we didn’t belong there.

Though we speak impeccable American English, we made a point of greeting people first so they could hear that we were Americans, even if some people don’t think we look like them. We said please and thank you, we smiled and deferred, we were demure. We were model minorities.

Why did we do that? Why did we assume that all people in regions that support Trump would not want us there? Is it fair to assume that all people who support Trump hold racist beliefs? That they believe that we Asians eat dogs, can’t drive, and are socially incapable? Did we think that, if we tried hard enough, we could change their minds?

The AirBnB hosts saw my profile photo when I requested to stay in the lovely cabin. I am obviously Asian. They could have rejected my request, but did not. When we met our hosts—an older white couple, one a military veteran—they were courteous and civil. Even though there was a firearm depot down the road, the hosts had posted signs on their property stating that guns were prohibited. Didn’t these data points reassure us?

And yet: What did they really think of us? Were they simply willing to take our money, even if they thought we didn’t belong here?

Such is the creeping toxicity of racism: You don’t actually know when you should be worried, so you always worry. Even worse for those with darker skin, if you can’t be sure when your life is in danger, then you always feel like your life is in danger.

The toxicity of racism creeps in both directions: Those white individuals who fear that people of color will outnumber, replace, or dominate them also carry this chronic cognitive cargo, even when surrounded only by white people.

Despite climbing mountains bursting with wild flowers, admiring snowy peaks of nearby volcanoes, and appreciating the shade of pine and spruce, we never fully escaped the worry about racism or the worry that we were reading too much into things.

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